The Science Of Getting Rich
Wallace D. Wattles
Further Use Of The Will
YOU cannot retain a true and clear vision of wealth if
you are constantly turning your attention to opposing pictures, whether
they be external or imaginary.
Do not tell of your past troubles of a financial nature,
if you have had them, do not think of them at all. Do no tell of the
poverty of your parents, or the hardships of your early life; to do any
of these things is to mentally class yourself with the poor for the time
being, and it will certainly check the movement of things in your
"Let the dead bury their dead," as Jesus said.
Put poverty and all things that pertain to poverty
completely behind you.
You have accepted a certain theory of the universe as
being correct, and are resting all your hopes of happiness on its being
correct; and what can you gain by giving heed to conflicting theories?
Do not read religious books which tell you that the
world is soon coming to an end; and do not read the writing of muck-rakers
and pessimistic philosophers who tell you that it is going to the devil.
The world is not going to the devil; it is going to God.
It is wonderful Becoming.
True, there may be a good many things in existing
conditions which are disagreeable; but what is the use of studying them
when they are certainly passing away, and when the study of them only
tends to check their passing and keep them with us? Why give time and
attention to things which are being removed by evolutionary growth, when
you can hasten their removal only by promoting the evolutionary growth
as far as your part of it goes?
No matter how horrible in seeming may be the conditions
in certain countries, sections, or places, you waste your time and
destroy your own chances by considering them.
You should interest yourself in the world's becoming
Think of the riches the world is coming into, instead of
the poverty it is growing out of; and bear in mind that the only way in
which you can assist the world in growing rich is by growing rich
yourself through the creative method--not the competitive one.
Give your attention wholly to riches; ignore poverty.
Whenever you think or speak of those who are poor, think
and speak of them as those who are becoming rich;as those who are to be
congratulated rather than pitied. Then they and others will catch the
inspiration, and begin to search for the way out.
Because I say that you are to give your whole time and
mind and thought to riches, it does not follow that you are to be sordid
To become really rich is the noblest aim you can have in
life, for it includes everything else.
On the competitive plane, the struggle to get rich is a
Godless scramble for power over other men; but when we come into the
creative mind, all this is changed.
All that is possible in the way of greatness and soul
unfoldment, of service and lofty endeavor, comes by way of getting rich;
all is made possible by the use of things.
If you lack for physical health, you will find that the
attainment of it is conditional on your getting rich.
Only those who are emancipated from financial worry, and
who have the means to live a care-free existence and follow hygienic
practices, can have and retain health.
Moral and spiritual greatness is possible only to those
who are above the competitive battle for existence; and only those who
are becoming rich on the plane of creative thought are free from the
degrading influences of competition. If your heart is set on domestic
happiness, remember that love flourishes best where there is refinement,
a high level of thought, and freedom from corrupting influences; and
these are to be found only where riches are attained by the exercise of
creative thought, without strife or rivalry.
You can aim at nothing so great or noble, I repeat, as
to become rich; and you must fix your attention upon your mental picture
of riches, to the exclusion of all that may tend to dim or obscure the
You must learn to see the underlying TRUTH in all
things; you must see beneath all seemingly wrong conditions the Great
One Life ever moving forward toward fuller expression and more complete
It is the truth that there is no such thing as poverty;
that there is only wealth.
Some people remain in poverty because they are ignorant
of the fact that there is wealth for them; and these can best be taught
by showing them the way to affluence in your own person and practice.
Others are poor because, while they feel that there is a
way out, they are too intellectually indolent to put forth the mental
effort necessary to find that way and by travel it; and for these the
very best thing you can do is to arouse their desire by showing them the
happiness that comes from being rightly rich.
Others still are poor because, while they have some
notion of science, they have become so swamped and lost in the maze of
metaphysical and occult theories that they do not know which road to
take. They try a mixture of many systems and fail in all. For these,
again, the very best thing, to do is to show the right way in your own
person and practice; an ounce of doing things is worth a pound of
The very best thing you can do for the whole world is to
make the most of yourself.
You can serve God and man in no more effective way than
by getting rich; that is, if you get rich by the creative method and not
by the competetive one.
Another thing. We assert that this book gives in detail
the principles of the science of getting rich; and if that is true, you
do not need to read any other book upon the subject. This may sound
narrow and egotistical, but consider: there is no more scientific method
of computation in mathematics than by addition, subtraction,
multiplication, and division; no other method is possible. There can be
but one shortest distance between two points. There is only one way to
think scientifically, and that is to think in the way that leads by the
most direct and simple route to the goal. No man has yet formulated a
briefer or less complex "system" than the one set forth herein; it has
been stripped of all non-essentials. When you commence on this, lay all
others aside; put them out of your mind altogether.
Read this book every day; keep it with you; commit it to
memory, and do not think about other "systems" and theories. If you do,
you will begin to have doubts, and to be uncertain and wavering in your
thought; and then you will begin to make failures.
After you have made good and become rich, you may study
other systems as much as you please; but until you are quite sure that
you have gained what you want, do not read anything on this line but
this book, unless it be the authors mentioned in the Preface.
And read only the most optimistic comments on the
world's news; those in harmony with your picture.
Also, postpone your investigations into the occult. Do
not dabble in theosophy, Spiritualism, or kindred studies. It is very
likely that the dead still live, and are near; but if they are, let them
alone; mind your own business.
Wherever the spirits of the dead may be, they have their
own work to do, and their own problems to solve; and we have no right to
interfere with them. We cannot help them, and it is very doubtful
whether they can help us, or whether we have any right to trespass upon
their time if they can. Let the dead and the hereafter alone, and solve
your own problem; get rich. If you begin to mix with the occult, you
will start mental crosscurrents which will surely bring your hopes to
shipwreck. Now, this and the preceding chapters have brought us to the
following statement of basic facts:--
There is a thinking stuff from which all things are
made, and which, in its original state, permeates, penetrates, and fills
the interspaces of the universe.
A thought, in this substance, Produces the thing that is
imaged by the thought.
Man can form things in his thought, and, by impressing
his thought upon formless substance, can cause the thing he thinks about
to be created.
In order to do this, man must pass from the competitive
to the creative mind; he must form a clear mental picture of the things
he wants, and hold this picture in his thoughts with the fixed PURPOSE
to get what he wants, and the unwavering FAITH that he does get what he
wants, closing his mind against all that may tend to shake his purpose,
dim his vision, or quench his faith.
And in addition to all this, we shall now see that he
must live and act in a Certain Way.
1 - Preface
2 - The Right To Be Rich
3 - There Is A Science Of Getting Rich
4 - Is Opportunity Monopolized?
5 -The First Principle In The Science Of Getting
6 - Increasing Life
7 - How Riches Come To You
8 - Gratitude
9 - Thinking In The Certain Way
10 - How To Use The Will
11 - Further Use Of The Will
12 - Acting In The Certain Way
13 - Efficient Action
14 - Getting Into The Right Business
15 - The Impression Of Increase
16 - The Advancing Man
17- Some Cautions And Concluding Observations
18 - Summary Of The Science Of Getting Rich